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Some weeks ago I exhorted a gathering of pastors to engage today's cultural battles, particularly to support the Federal Marriage Amendment. Afterward, the pastors had many questions—but they were also confused.

One asked: "But won't engaging the culture this way interfere with fulfilling the Great Commission? Isn't this our job—to win people to Christ?"

That people still raise this question surprised me. "Of course we're called to fulfill the Great Commission," I replied. "But we're also called to fulfill the cultural commission." Christians are agents of God's saving grace—bringing others to Christ, I explained—but we are also agents of his common grace: sustaining and renewing his creation, defending the created institutions of family and society, critiquing false worldviews.

As I spoke, I saw the pastors' eyes light up in a great "Aha!" moment.

Understanding the cultural commission is especially critical as we approach a decisive election. We know what a key role our elected leaders play in culture war battles. But many pastors question whether it's appropriate to urge their flocks to vote for politicians who support moral issues—or even to engage in moral debates.

As for voting, the answer is obvious. While, as I have written elsewhere, pastors should not make partisan endorsements, it is our obligation to see that Christians as good citizens vote and do so with discernment about where politicians stand on moral issues. I wish we had the courage of some of our Catholic brethren who've threatened to withhold Communion (and implicitly, votes) from those who flout biblical teaching.

As for getting involved with cultural issues, Scripture is clear, starting in Genesis. For five days, God created the universe. On the sixth day, he created human beings—and ordered them to act as agents in his ongoing work. From then on, the development of the creation would be primarily social and cultural: It would be the work humans performed as they reflected his image, exercised dominion, and obeyed his command to fill and subdue the earth.

The same command binds Christians today. We bear children, plant crops, build cities, form governments, and create works of art. While sin introduced a destructive power into God's created order, it did not obliterate that order. And when we are redeemed, we are both freed from sin and restored to do what God designed us to do: Create culture.

The Lord's cultural commission is, I believe, inseparable from the Great Commission. Every part of creation came from God's hand, every part was drawn into the mutiny of humanity against God, and every part will someday be redeemed. This means caring about all of life—redeeming people and redeeming culture. We are instructed, after all, to think biblically, taking "captive every thought to make it obedient to Christ" (2 Cor. 10:5).

If we're tempted to ignore the great moral issues of our day, or dismiss them as "just politics," we are betraying our biblical mandate and our own heritage. Nothing could be deadlier for the church, nor for the culture, since real Christianity invariably provides a healthy influence on society.

Evangelicals must never be content with a tepid Christianity that embraces only evangelization and the "feel good" church while alien philosophies hostile to the created order hijack our culture. Look at the issues before us: gay "marriage"—an oxymoron that will undermine the foundational institutions of society; the creation of life in man's image (cloning); abortion; terrorism driven by religious extremists; and defining just war in the age of terror, to name a few. Christians must boldly and confidently recommit to engaging contemporary culture with a fresh vision of hope.

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August 2004, Vol. 48, No. 8