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A Lot of Lattés
Stingy Christians in an age of opulence.
by Ron Sider | posted 10/30/2008



Many have lamented the meager giving of American Christians. Others have questioned the data on which this criticism was based or pointed out that American Christians give more than those in most other nations. Now we have a careful, scholarly analysis of how much—i.e., how little—American Christians give, plus a sophisticated sociological analysis of why.

Passing the Plate, Why American Christians Don't Give Away More Money
Christian Smith, Michael O. Emerson, and Patricia Snell
Oxford Univ. Press, 2008
288 pp., $24.95

Passing the Plate: Why American Christians Don't Give Away More Money is a powerful study about the pitifully small charitable donations of the richest Christians in history. In spite of the fact that most Christian denominations support tithing (see Appendix A), only a tiny fraction of American Christians actually tithe. Christian Smith, Michael O. Emerson, and Patricia Snell set out to discover why. Using a number of the best currently available data sets plus a survey and personal interviews of their own, the authors offer the best available information on what American Christians actually give to charitable causes and then try to figure out why such rich Christians give so little.

Chapter 1 hits the reader like a ton of bricks, spelling out in detail what American Christians could accomplish if they would tithe. If just the "committed Christians" (defined as those who attend church at least a few times a month or profess to be "strong" or "very strong" Christians) would tithe, there would be an extra 46 billion dollars a year available for kingdom work. To make that figure more concrete, the authors suggest dozens of different things that $46 billion would fund each year: for example, 150,000 new indigenous missionaries; 50,000 additional theological students in the developing world; 5 million more micro loans to poor entrepreneurs; the food, clothing and shelter for all 6,500,000 current refugees in Africa, Asia, and the Middle East; all the money for a global campaign to prevent and treat malaria; resources to sponsor 20 million needy children worldwide. Their conclusion is surely right: "Reasonably generous financial giving of ordinary American Christians would generate staggering amounts of money that could literally change the world."

Chapter 2 outlines the dismal reality of what American Christians actually give. Twenty percent of American Christians (19 percent of Protestants; 28 percent of Catholics) give nothing to the church. Among Protestants, 10 percent of evangelicals, 28 percent of mainline folk, 33 percent of fundamentalists, and 40 percent of liberal Protestants give nothing. The vast majority of American Christians give very little—the mean average is 2.9 percent. Only 12 percent of Protestants and 4 percent of Catholics tithe.

A small minority of American Christians give most of the total donated. Twenty percent of all Christians give 86.4 percent of the total. The most generous five percent give well over half (59.6 percent) of all contributions. But higher-income American Christians give less as a percentage of household income than poorer American Christians. In the course of the 20th century, as our personal disposable income quadrupled, the percentage donated by American Christians actually declined.

In Chapter 3, the authors evaluate nine frequently offered hypotheses to explain this modest giving. They conclude that five have substantial validity: 1) many Christians have not seriously wrestled with their own tradition's theological teaching on giving; 2) many churches simply accept low expectations for giving and therefore provide little communal support for generosity; 3) some Christians question the reliability of the churches and organizations requesting funds; 4) because of near total privatization and lack of accountability in the area of charitable giving, there are no real consequences for stinginess; 5) most Christians give on an occasional basis when they feel like it, rather than in a disciplined, planned, structured way.




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